Random trivia time: The start of Gospel by John: "In the beginning was the Word" -- the greek word used there for 'word' is Logos -- which can translate, among other things, to 'cause' and 'reason', from which we get english words like "Logic" or for that matter to "ratio" -- from which we get words like "Logarithm".
So, really: If you were going for a rationalist omake of the Bible, "In the beginning was Reasoning" might have been better, even if it's from a Gospel and not from Genesis.
I intended it mostly just to be silly. I didn't really know a better place to post it.
It was somewhat inspired by Trust in God, or, The Riddle of Kyon. That piece of rationalist fiction was very short due to God being a character. I took it to the extreme, and made the God the main character.
Well... I for one think the OP is playfully insightful, and deserves an upvote, duly given. I like how it mashes Judaism/Christianity and secular humanism in a stylistically sound HPMOR manner.
I suspect the Myer-Briggs " xNTx " 's will like this, and others will think it's daft. Curious to test this, and would appreciate feedback from those who know their MB type indicator.
And also... I am happy with my interpretation of the OP... but Daniel, I'd like to know if I'm wide of the mark, and as others have suggested you were trolling, or walked away from a part-done post.
God is for most of the Bible in the backdrop. The actual good literature is generally in sections with minimum amounts of divine intervention. Much of Samuel and Kings falls into this category. Some other well done literary sections are the sections where the characters are in conflict with God. See for example the story of Jonah.
Note also that even if this were not the case, there would still be literary value because of the immense influence the Bible has had on Western literature.
This may be a definitional issue then. I'm not sure how to make the notion of literary value at all precise since I only have a vague intuition. I do however see sort of where you are coming from. In your view, to have literary value, the literature itself needs to be somehow worth reading independently of whether other later actually good texts were influenced by it. Is that the relevant distinction?
There's debate; in short, the Tetragrammaton (יהוה, or YHWH) is intentionally unpronounceable for complicated reasons. Really, if you're going to spell out the name of God anyway, one set of vowels is as good as another - or you may as well just say "God", it's not like it means anything.
TL;DR: Yes, there's multiple ways to spell it. (And no, I'm not going to say 'summary'. Because I'm contrarian, that's why.)
What's confusing is how out of character this seems for DanielLC. I'm assigning a non-negligible probability to the hypothesis that ve walked away from a computer without logging out (or something) and this is just a drive-by troll.
I was comparing based on content, not quality. I didn't quite get what this was supposed to be at first- it might forestall some confusion if the title were edited to include the prefix [Omake].
Of course, if it were me posting this I probably would have said
[Omake] The Gospel of UFAI
In the beginning was the Logic, and the Logic was with God, and the Logic was God.
And Prime Intellect said, Let there be bliss: and there was bliss.