Here's a poser that occurred to us over the summer, and one that we couldn't really come up with any satisfactory solution to. The people who work at the Singularity Institute have a high estimate of the probability that an Unfriendly AI will destroy the world. People who work for http://nuclearrisk.org/ have a very high estimate of the probability that a nuclear war will destroy the world (by their estimates, if you are American and under 40, then nuclear war is the single most likely way in which you might die next year).
It seems like there are good reasons to take these numbers seriously, because Eliezer is probably the world expert on AI risk, and Hellman is probably the world expert on nuclear risk. However, there's a problem - Eliezer is an expert on AI risk because he believes that AI risk is a bigger risk than nuclear war. Similarly, Hellman chose to study nuclear risks and not AI risk I because he had a higher than average estimate of the threat of nuclear war.
It seems like it might be a good idea to know what the probability of each of these risks is. Is there a sensible way for these people to correct for the fact that the people studying these risks are those that have high estimate of them in the first place?
One way of testing this is to whether people are willing to discuss existential risk threats that cannot be solved by giving them money. Such comments do exist (see for example Stephen Hawking's comments about the danger of aliens). It is however interesting to note that he's made similar remarks about the threat of AI. (See e.g. here). I'm not sure whether such evaluations are relevant.
Also, I don't think it follows that people like Yudkowsky and Hellman necessarily decide to study the existential risks they do because they have a higher than average estimate for the threats in question. They may just have internalized the threats more. Most humans simply don't internalize the risks of existential risk in a way that alters their actions, even if they are willing to acknowledge high probabilities of problems.