[Link] First almost fully-formed human [foetus] brain grown in lab, researchers claim
This seems significant:
An almost fully-formed human brain has been grown in a lab for the first time, claim scientists from Ohio State University. The team behind the feat hope the brain could transform our understanding of neurological disease.
Though not conscious the miniature brain, which resembles that of a five-week-old foetus, could potentially be useful for scientists who want to study the progression of developmental diseases.
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The brain, which is about the size of a pencil eraser, is engineered from adult human skin cells and is the most complete human brain model yet developed
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Previous attempts at growing whole brains have at best achieved mini-organs that resemble those of nine-week-old foetuses, although these “cerebral organoids” were not complete and only contained certain aspects of the brain. “We have grown the entire brain from the get-go,” said Anand.
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The ethical concerns were non-existent, said Anand. “We don’t have any sensory stimuli entering the brain. This brain is not thinking in any way.”
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If the team’s claims prove true, the technique could revolutionise personalised medicine. “If you have an inherited disease, for example, you could give us a sample of skin cells, we could make a brain and then ask what’s going on,” said Anand.
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For now, the team say they are focusing on using the brain for military research, to understand the effect of post traumatic stress disorder and traumatic brain injuries.
http://www.theguardian.com/science/2015/aug/18/first-almost-fully-formed-human-brain-grown-in-lab-researchers-claim
What it is, to know what one is referring to? If I see a flying saucer, I may be wrong in believing it's an alien spaceship, but I am not wrong about seeing something, a thing I also believe to be an alien spaceship.
pangel says:
and that is the brute fact from which the conundrum of consciousness starts. The fact of having subjective experience is the primary subject matter. That we have no idea how, given everything else we know about the world, there could be any such thing as experience, is not a problem for the fact. It is a problem for those seeking an explanation for the fact. Ignorance and confusion are in the map, not the territory.
All attempts to solve the problem have so far taken one of two forms:
Here is something objectively measurable that correlates with the subjective experience. Therefore that thing is the subjective experience.
We can't explain it, therefore it doesn't exist.
Discussion mostly takes the form of knocking down everyone else's wrong theories. But all the theories are wrong, so there is no end to this.
The actual creation of brains-in-vats will certainly give more urgency to the issue. I expect the ethical issues will be dealt with just by prohibiting growing beyond a certain stage.
To know what I'm referring to by a term is to know what properties something in the world would need to have to be a referent for that term.
The ability to recognize such things in the world is beside the point. When I say "my ancestors," I know what I mean, but in most cases it's impossible to pick that attribute out empirically -- I can't pick out most of my ancestors now, because they no longer exist to be picked out, and nobody could have picked them out back when they were alive, because the defining characteristic of the category is in terms of something that hadn't yet been born. (Unless you want to posit atypical time-travel, of course, but that's not my point.)
So, sure, if by "flying saucer" I refer to an alien spaceship, I don't necessarily have any way of knowing whether something I'm observing is a flying saucer or not, but I know what I mean when I claim that it is or isn't.
And if by "consciousness" I refer to anything sufficiently similar to what I experience when I consider my own mind, then I can't tell whether a rock is conscious, but I know what I mean when I claim it is or isn't.
Rereading pangel's comment, I note that I initially understood "we don't know actually know what those concepts refer to" to mean we don't have the latter thing... that we don't know what we mean to express when we claim that the concept refers to something... but it can also be interpreted as saying we don't know in what things in the world the concept correctly refers to (as with your example of being wrong about believing something is an alien spaceship).
I'll stand by my original statement in the original context I made it in, but sure, I also agree that just because we don't currently know what things in the world are or aren't conscious (or flying saucers, or accurate blueprints for anti-gravity devices, or ancestors of my great-great-grandchild, or whatever) doesn't mean we can't talk sensibly about the category. (Doesn't mean we can, either.)
And, yes, the fact that I don't know how subjective experience comes to be doesn't prevent me from recognizing subjective experience.
As for urgency... I dunno. I suspect we'll collectively go on inferring that things have a consciousness similar to our own with a confidence proportional to how similar their external behavior is to our own for quite a long time past the development of (human) brains in vats. But sure, I can easily imagine various legal prohibitions like you describe along the way.