Counterfactual Calculation and Observational Knowledge

Consider the following thought experiment ("Counterfactual Calculation"):

You are taking a test, which includes a question: "Is Q an even number?", where Q is a complicated formula that resolves to some natural number. There is no a priori reason for you to expect that Q is more likely even or odd, and the formula is too complicated to compute the number (or its parity) on your own. Fortunately, you have an old calculator, which you can use to type in the formula and observe the parity of the result on display. This calculator is not very reliable, and is only correct 99% of the time, furthermore its errors are stochastic (or even involve quantum randomness), so for any given problem statement, it's probably correct but has a chance of making an error. You type in the formula and observe the result (it's "even"). You're now 99% sure that the answer is "even", so naturally you write that down on the test sheet.

Then, unsurprisingly, Omega (a trustworthy all-powerful device) appears and presents you with the following decision. Consider the counterfactual where the calculator displayed "odd" instead of "even", after you've just typed in the (same) formula Q, on the same occasion (i.e. all possible worlds that fit this description). The counterfactual diverges only in the calculator showing a different result (and what follows). You are to determine what is to be written (by Omega, at your command) as the final answer to the same question on the test sheet in that counterfactual (the actions of your counterfactual self who takes the test in the counterfactual are ignored).

Should you write "even" on the counterfactual test sheet, given that you're 99% sure that the answer is "even"?

This thought experiment contrasts "logical knowledge" (the usual kind) and "observational knowledge" (what you get when you look at a calculator display). The kind of knowledge you obtain by observing things is not like the kind of knowledge you obtain by thinking yourself. What is the difference (if there actually is a difference)? Why does observational knowledge work in your own possible worlds, but not in counterfactuals? How much of logical knowledge is like observational knowledge, and what are the conditions of its applicability? Can things that we consider "logical knowledge" fail to apply to some counterfactuals?

(Updateless analysis would say "observational knowledge is not knowledge" or that it's knowledge only in the sense that you should bet a certain way. This doesn't analyze the intuition of knowing the result after looking at a calculator display. There is a very salient sense in which the result becomes known, and the purpose of this thought experiment is to explore some of counterintuitive properties of such knowledge.)

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We are in the world where the calculator displays even, and we are 99% sure it is the world where the calculator has not made an error. This is Even World, Right Calculator. Counterfactual worlds:

  • Even World, Wrong Calculator (1% of Even Worlds)
  • Odd World, Right Calculator (99% of Odd Worlds)
  • Odd World, Wrong Calculator (1% of Odd Worlds)

All Omega told us was that the counterfactual world we are deciding for, the calculator shows Odd. We can therefore eliminate Odd World, Wrong Calculator. Answering the question is, in essence, deciding which world we think we're looking at.

So, in the counterfactual world, we're either looking at Even World, Wrong Calculator or Odd World, Right Calculator. We have an equal prior for the world being Odd or Even - or, we think the number of Odd Worlds is equal to the number of Even Worlds. We know the ratio of Wrong Calculator worlds to Right Calculator worlds (1:99). This is, therefore, 99% evidence for Odd World. The correct decision for the counterfactual you in that world is to decide Odd World. The correct decision for you?

Ignoring Bostrom's book on how to deal with observer selection effects (did Omega go looking for a Wrong Calculator world and report it? Did Omega go looking for an Odd World to report to you? Did Omega pick at random from all possible worlds? Did Omega roll a three-sided die to determine which counterfactual world to report?), I believe the correct decision is to answer Odd World for the counterfactual world, with 99% certainty if you are allowed to specify as such.

I reason that by virtue of it being a counterfactual world, it is contingent on my not having the observation of my factual world; factual world observations are screened off by the word "counterfactual".

The other possibility (which I tentatively think is wrong) is that our 99% confidence of Even World (from our factual world) comes up against our 99% confidence of Odd World (from our counterfactual) and they cancel out, bringing you back to your prior. So you should flip a coin to decide even or odd. I think this is wrong because 1) I think you could reason from 50% in the countefactual world to 50% in the factual world, which is wrong, and 2) this setup is identical to punching in the formula, pressing the button and observing "even", then pressing the button again and observing "odd". I don't think you can treat counterfactual worlds as additional observations in this manner.

edit: It occurs to me that with Omega telling you about the counterfactual world, you are receiving a second observation. For this understanding, you would specify Even World with 99% confidence in the factual world and either Even or Odd World depending on how the coin landed for the counterfactual world.

Suppose you believe that 2+2=4, with the caveat that you are aware that there is some negligible but non-zero probability that The Dark Lords of the Matrix have tricked you into believing that.

Omega appears and tells you that in an alternate reality, you believe that 2+2=3 with the same amount of credence, and asks whether this changes your own amount of credence that 2+2=4.

The answer is the same. You ask Omega what rules he's playing by.

If he says "I'm visiting you in every reality. In each reality, I'm selecting a counterfactual where your answer is different" then you say "I have no new information, anthropic or otherwise, so I do not update."

If he says "I'm visiting you in every reality. In each reality, I'm selecting a random alternate reality where you exist and telling you what that you believes" then you say "It's equally likely that you randomly picked a reality where I am deceived and that I am in a reality where I am deceived. Therefore, I now give '2+2=4' negligibly less than a .5 chance of being true.'

You are not asked to update your belief about the answer being "even" upon observing Omega (in any sense of "knowledge" of those discussed in the post). You knew that the other possibility existed all along, you don't need Omega to see that. You are asked to decide what to do in the counterfactual.

Consider uncertainty about when Omega visits you part of the problem statement, but clearly if a tricky condition such as "it only visits you when your decision will make it worse for you" was assumed, it would be stated.

I suspect that the question sounds confusing because it conflates different counterfactual worlds. Where exactly does the world presented to you by Omega diverge from the actual world, at what point does the intervention take place? If Omega only changes the calculator display, you should say "even". If it fixes an error in the calculator's inner workings, you should say "odd".

In what way, if any, is this problem importantly different from the following "less mathy" problem?

You have a sealed box containing a loose coin. You shake the box and then set it on the table. There is no a priori reason for you to think that the coin is more or less likely to have landed heads than tails. You then take a test, which includes the question: "Did the coin land heads?" Fortunately, you have a scanning device, which you can point at the box and which will tell you whether the coin landed heads or tails. Unfortunately, the opaque box presents some difficulty even to the scanning device, so the device's answer is right only 99% of the time. Furthermore, its errors are stochastic (or even involve quantum randomness), so, for any given coin-in-a-box, the device is probably correct but has a chance of making an error. You point the scanning device at the box and observe the result (it's "heads").

Then, unsurprisingly, Omega appears and presents you with the following decision. Consider the counterfactual world where the coin landed the same as it did in your world, but where the scanning device displayed "tails" instead of "heads", after you pointed it at the box. You are to determine what Omega writes on the test sheet in that counterfactual world.

I take out a pen and some paper, and work out what the answer really is. ;)

Indeed. Consider a variant of the thought experiment where in the "actual" world you used a very reliable process, that's only wrong 1 time in a trillion, while in the counterfactual you're offered to control, you know only of an old calculator that is wrong 1 time in 10, and indicated a different answer from what you worked out. Updateless analysis says that you still have to go with old calculator's result.

Knowledge seems to apply only to the event that produced it, even "logical" knowledge. Even if you prove something, you can't be absolutely sure, so in the counterfactual you trust an old calculator instead of your proof. This would actually be a good variant of this thought experiment ("Counterfactual Proof"), interesting in its own right, by showing that "logical knowledge" has the same limitations, and perhaps further highlighting the nature of these limitations.

What does it even mean to write an answer on a counterfactual test sheet?

Is it correct to to interpret this as "if-counterfactual the calculator had showed odd, Omega would have shown up and (somehow knowing what choice you would have made in the "even" world) altered the test answer as you specify"?

Viewing this problem from before you use the calculator, your distribution is P(even) = P(odd) = 0.5. There are various rules Omega could be playing by:

  • Omega always (for some reason uncorrelated to the parity of Q) asks you what to do iff the calculator shows even, and alters the sheet iff the calculator shows odd. Deciding "write even", your answer is only ever correct if Q is indeed even (regardless of the calculator), hence P(correct) = P(even) = 0.5. Deciding "write odd" is identical to the case without Omega (your answer is just what the calculator says) hence P(correct) = P(calculator is correct) = 0.99. The thing to do is decide to "write odd"
  • Same as the above with even and odd reversed. "Leave the counterfactual paper alone" is still the correct answer.
  • Some random combination of the previous two uncorrelated to the parity of Q. "Leave the counterfactual paper alone" would still be the correct answer.
  • Omega knows the parity of Q, and asks you iff the calculator is correct. Deciding to say "alter the paper", the answer written is always the correct one, P(correct) = 1. "Alter the counterfactual paper" is obviously the correct answer.
  • Omega asks you iff the calculator is correct, with probability p (maybe he's somehow unsure of the parity of Q, and asks you iff the calculator's result is the one he thinks is most likely). Deciding "alter the counterfactual paper", the answer written down is the correct one (again, regardless of the calculator) with probability P(correct) = p. As before, "don't alter the paper" gives you P(correct) = 0.99. Hence, answer "alter the paper" iff p > 0.99.

Finding a prior on these possibilities is left to the reader.

Why does observational knowledge work in your own possible worlds, but not in counterfactuals?

It does not work in this counterfactual. Omega could have specified the counterfactual such that the observational knowledge in the counterfactual was as usable as that in the 'real' world. (Most obviously by flat out saying it is so.)

The reason we cannot use the knowledge from this particular counterfactual is that we have no knowledge about how the counterfactual was selected. The 99% figure (as far as we know) is not at all relevant to how likely it is that we would be presented with an even or odd counterfactual result. When we intuitively reject the counterfactual result we, or at least I, are making this judgement.

Consider the following thought experiment

You have a bag with a red and a blue ball in it. You pull a ball from the bag, but don't look at it. What is the probability that it is blue?

Now imagine a counterfactual world. In this other world you drew the red ball from the bag. Now imagine a hippo eating an octopus. What is the probability that you drew the blue ball?

"Why does observational knowledge work in your own possible worlds, but not in counterfactuals?" is the key question here. Perhaps it's easier to parse like this: "Why isn't anything you can think of evidence?"

EDIT: Note that although that last question makes my answer to Vladimir's question obvious, answering the question itself requires, basically, defining what evidence is. I suppose I may as well be helpful: evidence is what you get when an event happens that lets you apply Bayes' rule to learn something new - not just any old event will do, it has to be an event that gives you different information under different circumstances.

This seems easy. Q is most likely even, so in the counterfactual the calculator is most likely in error, and we prefer Omega to write "even". What am I missing?

Q is most likely even,

Derived from the likelihood of the calculator being in error

so in the counterfactual the calculator is most likely in error,

You can't conclude this - think about what evidence you have that the calculator is in error!

You can't conclude this

Yes you can. The real calculator in the real world had a 99% chance of being right. The counterfactual case is (in all probability) the 1% chance where it was wrong.