Quotes are a unique enough medium of expression that I'm interested in viewing quotes that people have found collectable, emotionally impactful, useful, memorable, or otherwise noteworthy - perhaps others are similarly interested. To clarify, these need not be even remotely related to rationality. I'm hijacking the mandates traditionally used for the Rationality Quotes thread, with a few modifications:

  • Please post all quotes separately, so that they can be upvoted or downvoted separately. (If they are strongly related, reply to your own comments. If strongly ordered, then go ahead and post them together.)
  • Do not quote yourself.
  • Do not quote from Less Wrong itself, HPMoR, Eliezer Yudkowsky, or Robin Hanson.
  • Do not repeat quotes found in a Rationality Quotes thread.
  • If possible, try to post sufficient information (URL, title, date, page number, etc.) to enable a reader to find the place where you read the quote, or its original source if available. Note that this can be helpful, but is not mandatory - I would much prefer a quote with only a name to no quote at all.

Please post any meta discussion in the top-level comment named "Meta".

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I've always loved the initial exchange between Gregory and Syme in "The Man Who Was Thursday".

Context: Gregory is an anarchist poet, Syme is claiming to be a poet of respectability, which Gregory maintains is impossible.

....The poet delights in disorder only. If it were not so, the most poetical thing in the world would be the Underground Railway."

"So it is," said Mr. Syme.

"Nonsense!" said Gregory, who was very rational when anyone else attempted paradox. "Why do all the clerks and navvies in the railway trains look so sad and tired, so very sad and tired? I will tell you. It is because they know that the train is going right. It is because they know that whatever place they have taken a ticket for that place they will reach. It is because after they have passed Sloane Square they know that the next station must be Victoria, and nothing but Victoria. Oh, their wild rapture! oh, their eyes like stars and their souls again in Eden, if the next station were unaccountably Baker Street!"

"It is you who are unpoetical," replied the poet Syme. "If what you say of clerks is true, they can only be as prosaic as your poetry. The rare, strange thing is to hit the mark; the gross, obvious thing is to miss it. We feel it is epical when man with one wild arrow strikes a distant bird. Is it not also epical when man with one wild engine strikes a distant station? Chaos is dull; because in chaos the train might indeed go anywhere, to Baker Street or to Bagdad. But man is a magician, and his whole magic is in this, that he does say Victoria, and lo! it is Victoria. No, take your books of mere poetry and prose; let me read a time table, with tears of pride. Take your Byron, who commemorates the defeats of man; give me Bradshaw, who commemorates his victories. Give me Bradshaw, I say!"

As the ancient saying goes, "just because two of you are arguing, does not mean that one of you is right."

If I were riding, say, the orange line in Boston and I suddenly found myself in Times Square - or even in Alewife (the terminus of the Red line), 'eyes like stars and soul again in Eden' isn't exactly how I'd put it. 'Pretty scary' is. If it happened to everyone in the train, it would be exceptionally scary.

But, one might make good poetry about the event.

The quote is easier to understand if you are familiar with Bradshaw.

I feel like they're using rather strained analogies to talk about subjective preferences in poetry as if they were objective truths. Am I missing/misunderstanding something?

It's Chesterton. It's the way he writes, and as always, he is not writing about subjective preferences, but about the true and the good.

Or, as he might put it, with a little anachronism, such rhetorical exaggeration is not a flight of fancy detached from reality; on the contrary, it is exactly because it is such a flight of fancy that it is exact. It is the dull empiric carrying out the sort of work that fills the pages of Psychological Science who (as Ioannidis has shown) is, whether he knows it or not, blown on the wind of subjective folly, and the writer of fantastic stories of sitting on a beam of light who has grasped an objective truth.

This one should help you empathize with other people more.

"Everyone has a secret world inside of them. All the people in the whole world, no matter how dull they seem on the outside, inside them they've got unimaginable, magnificent, wonderful, stupid, amazing worlds."

-Neil Gaiman

This seems like typical mind fallacy. Especially since the quote comes from a writer, who is used to having lots of worlds in his head and may be especially prone to making unwarranted assumptions that his mind is thus typical.

I think this is an uncharitable reading of the purpose of Gaiman's quote. His quote isn't really meant to be a factual claim but an inspirational one.

Now obviously some people will find more inspiration from quotes that express a truth as compared with those that don't. Perhaps you're such a person (I suspect that many people on LW are). At risk of irony, however, it's best not to assume that everyone else is the same as you in that regards.

Evaluating something with an emotional purpose in accordance with its epistemic accuracy (instead of its psychological or poetic force) is likely to lead to an uncharitable reading of many quotes (and rather reinforces the straw vulcan stereotype of rationality).

I agree with Jiro that the typical mind fallacy is likely a large factor here, but I only see it as affecting the quantity/sophistication of worlds-inside-head, and not the quality that most people have them (I won't go as far as the quote's claim that all people have them, though.). I still agree with the sentiment that it's important to remember that people's inner lives are often much more complex and subjectively rational than we may see from the outside.

The usual touchstone, whether that which someone asserts is merely his persuasion -- or at least his subjective conviction, that is, his firm belief -- is betting. It often happens that someone propounds his views with such positive and uncompromising assurance that he seems to have entirely set aside all thought of possible error. A bet disconcerts him. Sometimes it turns out that he has a conviction which can be estimated at a value of one ducat, but not of ten. For he is very willing to venture one ducat, but when it is a question of ten he becomes aware, as he had not previously been, that it may very well be that he is in error. If, in a given case, we represent ourselves as staking the happiness of our whole life, the triumphant tone of our judgment is greatly abated; we become extremely diffident, and discover for the first time that our belief does not reach so far. Thus pragmatic belief always exists in some specific degree, which, according to differences in the interests at stake, may be large or may be small. - Immanuel Kant , The Critique of Pure Reason

The idea is that it's not specifically for quotes related to rationality or other LessWrong topics.

It is easy to believe; doubting is more difficult. Experience and knowledge and thinking are necessary before we can doubt and question intelligently. Tell a child that Santa Claus comes down the chimney or a savage that thunder is the anger of the gods and the child and the savage will accept your statements until they acquire sufficient knowledge to cause them to demur. Millions in India passionately believe that the waters of the Ganges are holy, that snakes are deities in disguise, that it is as wrong to kill a cow as it is to kill a person - and, as for eating roast beef…that is no more to be thought of than cannibalism. They accept these absurdities, not because they have been proved, but because the suggestion has been deeply imbedded in their minds, and they have not the intelligence, the knowledge, the experience, necessary to question them. We smile…the poor benighted creatures! Yet you and I, if we examine the facts closely, will discover that the majority of our opinions, our most cherished beliefs, our creeds, the principles of conduct on which many of us base our very lives, are the result of suggestion, not reasoning… Prejudiced, biased, and reiterated assertions, not logic, have formulated our beliefs. - Dale Carnegie

I like Dale Carnegie in general and think his intentions are good, but disagree with this quote. A different user posted this link a couple weeks ago, I find it relevant: http://scholarworks.umass.edu/cgi/viewcontent.cgi?article=1004&context=eng_faculty_pubs

Naive believing is easy, but not sophisticated believing. This is similar to how naive doubt regularly fails.

The noble lord in this case, as in so many others, first destroys his opponent, and then destroys his own position afterwards. The noble lord is the Prince Rupert of parliamentary discussion: his charge is resistless, but when he returns from the pursuit he always finds his camp in the possession of the enemy.

Benjamin Disraeli, source, on the speeches of Lord Stanley. I often think of this quote regarding the effectiveness (or otherwise) of different kinds of rhetoric.

For context, Prince Rupert was a cavalry commander whose charges were extremely effective at shattering the opposing cavalry, but who was often unable to restrain his troops from going too far, and consequently lost a number of important battles in the English Civil War.

This is of course, the same Prince Rupert for whom the Prince Rupert's Drop is named. Although this is ostensibly because he was the man who demonstrated it to the Crown, I always found some amount of schadenfreude in the fact that the man was known for cavalry charges that went too far and shattered his line as well as the enemy's.

The same critical concept in two different disciplines:

"Of several responses made to the same situation, those which are accompanied or closely followed by satisfaction to the animal will, other things being equal, be more firmly connected with the situation, so that, when it recurs, they will be more likely to recur; those which are accompanied or closely followed by discomfort to the animal will, other things being equal, have their connections with that situation weakened, so that, when it recurs, they will be less likely to occur. The greater the satisfaction or discomfort, the greater the strengthening or weakening of the bond." - Edward Thorndike's Law of Effect, Animal Intelligence: Experimental Studies, 1911

"Public services are never better performed than when their reward comes in consequence of their being performed, and is proportioned to the diligence employed in performing them." - Adam Smith, The Wealth of Nations, 1776

The tersest phrasing I've seen was "You get more of what you reward, less of what you punish". Google finds a 1990 book calling it an "old adage" so I've no idea what the source is.

From what I've read there is one important exception, though: if you apply an extrinsic reward or punishment to a behavior, people can see this as a replacement for rather than a supplement to whatever intrinsic rewards or punishments they had previously associated with that behavior, and this can actually reduce the desired behavior.

Knowledge and productivity are like compound interest. Given two people of approximately the same ability and one person who works ten percent more than the other, the latter will more than twice outproduce the former. The more you know, the more you learn; the more you learn, the more you can do; the more you can do, the more the opportunity - it is very much like compound interest. I don't want to give you a rate, but it is a very high rate. Given two people with exactly the same ability, the one person who manages day in and day out to get in one more hour of thinking will be tremendously more productive over a lifetime.

-Richard Hamming, You and Your Research

Given two people of approximately the same ability and one person who works ten percent more than the other, the latter will more than twice outproduce the former

I doubt this is literally true.

I suspect it is in a research context. It feels literally true in a programming context.

Perhaps any sufficiently advanced logic is indistinguishable from stupidity. - Alex Tabarrok, The Rise of Opaque Intelligence